How others, like the Spartans; dwelling evermore in a camp, on guard against their neighbors, and rigidly preserving their Dorian purity of extraction, contributed neither artists, nor poets, nor philosophers to the golden treasure-house of mind. He took the old race of the Celts, Cimry, or Cimmerians. He compared the Celt who, as in Wales, the Scotch Highlands, in Bretagne, and in uncomprehended Ireland, retains his old characteristics and purity of breed, with the Celt whose blood, mixed by a thousand channels, dictates from Paris the manners and revolutions of the world. He compared the Norman, in his ancient Scandinavian home, with that wonder of intelligence and chivalry into which he grew, fused imperceptibly with the Frank, the Goth, and the Anglo-Saxon. He compared the Saxon, stationary in the land of Horsa, with the colonist and civilizes of the globe as he becomes when he knows not through what channels--French, Flemish, Danish, Welsh, Scotch, and Irish--he draws his sanguine blood. And out from all these speculations, to which I do such hurried and scanty justice, he drew the blessed truth, that carries hope to the land of the Caffre, the but of the Bushman,--that there is nothing in the flattened skull and the ebon aspect that rejects God's law, improvement; that by the same principle which raises the dog, the lowest of the animals in its savage state, to the highest after man-- viz., admixture of race--you can elevate into nations of majesty and power the outcasts of humanity, now your compassion or your scorn. But when my father got into the marrow of his theme; when, quitting these preliminary discussions, he fell pounce amongst the would-be wisdom of the wise; when he dealt with civilization itself, its schools, and porticos, and academies; when he bared the absurdities couched beneath the colleges of the Egyptians and the Symposia of the Greeks; when he showed that, even in their own favorite pursuit of metaphysics, the Greeks were children, and in their own more practical region of politics, the Romans were visionaries and bunglers; when, following the stream of error through the Middle Ages, he quoted the puerilities of Agrippa, the crudities of Cardan, and passed, with his calin smile, into the salons of the chattering wits of Paris in the eighteenth century,-- oh! then his irony was that of Lucian, sweetened by the gentle spirit of Erasmus. For not even here was my father's satire of the cheerless and Mephistophelian school. From this record of error he drew forth the granderas of truth. He showed how earnest men never think in vain, though their thoughts may be errors. He proved how, in vast cycles, age after age, the human mind marches on, like the ocean, receding here, but there advancing; how from the speculations of the Greek sprang all true philosophy; how from the institutions of the Roman rose all durable systems of government; how from the robust follies of the North came the glory of chivalry, and the modern delicacies of honor, and the sweet, harmonizing influences of woman. He tracked the ancestry of our Sidneys and Bayards from the Hengists, Genserics, and Attilas. Full of all curious and quaint anecdote, of original illustration, of those niceties of learning which spring from a taste cultivated to the last exquisite polish, the book amused and allured and charmed; and erudition lost its pedantry, now in the simplicity of Montaigne, now in the penetration of La Bruyere. He lived in each time of which he wrote, and the time lived again in him. Ah! what a writer of romances he would have been if--if what? If he had had as sad an experience of men's passions as he had the happy intuition into their humors. But he who would see the mirror of the shore must look where it is cast on the river, not the ocean. The narrow stream reflects the gnarled tree and the pausing herd and the village spire and the romance of the landscape. But the sea reflects only the vast outline of the headland and the lights of the eternal heaven.
CHAPTER III.
"It is Lombard Street to a China orange," quoth Uncle Jack.
"Are the odds in favor of fame against failure so great? You do not speak, I fear, from experience, brother Jack," answered my father, as he stooped down to tickle the duck under the left ear.
"But Jack Tibbets is not Augustine Caxton. Jack Tibbets is not a scholar, a genius, a wond--"
"Stop!" cried my father.
"After all," said Mr. Squills, "though I am no flatterer, Mr. Tibbets is not so far out. That part of your book which compares the crania or skulls of the different races is superb. Lawrence or Dr. Prichard could not have done the thing more neatly. Such a book must not be lost to the world; and I agree with Mr. Tibbets that you should publish as soon as possible."
"It is one thing to write, and another to publish," said my father, irresolutely. "When one considers all the great men who have published; when one thinks one is going to intrude one's self audaciously into the company of Aristotle and Bacon, of Locke, of Herder, of all the grave philosophers who bend over Nature with brows weighty with thought,--one may well pause and-"
"Pooh!" interrupted Uncle Jack, "science is not a club, it is an ocean; it is open to the cock-boat as the frigate.