But it is perhaps the practical politician who will be most interested by the chapters in which Pausanias explains his policy, or defends his position.
In publishing a romance which its author has left unfinished, I may perhaps be allowed to indicate briefly what I believe to have been the general scope of its design, and the probable progress of its narrative.
The "domestic interest" of that narrative is supplied by the story of Cleonice: a story which, briefly told by Plutarch, suggests one of the most tragic situations it is possible to conceive. The pathos and terror of this dark weird episode in a life which history herself invests with all the character of romance, long haunted the imagination of Byron; and elicited from Goethe one of the most whimsical illustrations of the astonishing absurdity into which criticism sometimes tumbles, when it "o'erleaps itself and falls o' the other---."
Writing of Manfred and its author, he says, "There are, properly speaking, two females whose phantoms for ever haunt him; and which, in this piece also, perform principal parts. One under the name of Astarte, the other without form or actual presence, and merely a voice. Of the horrid occurrence which took place with the former, the following is related:--When a bold and enterprising young man, he won the affections of a Florentine lady. Her husband discovered the amour, and murdered his wife. But the murderer was the same night found dead in the street, and there was no one to whom any suspicion could be attached. Lord Byron removed from Florence, and these spirits haunted him all his life after. This romantic incident is rendered highly probable by innumerable allusions to it in his poems. As, for instance, when turning his sad contemplations inwards, he applies to himself the fatal history of the King of Sparta. It is as follows: Pausanias, a Lacedaemonian General, acquires glory by the important victory at Plataea; but afterwards forfeits the confidence of his countrymen by his arrogance, obstinacy, and secret intrigues with the common enemy. This man draws upon himself the heavy guilt of innocent blood, which attends him to his end. For, while commanding the fleet of the allied Greeks in the Black Sea, he is inflamed with a violent passion for a Byzantine maiden. After long resistance, he at length obtains her from her parents; and she is to be delivered up to him at night. She modestly desires the servant to put out the lamp, and, while groping her way in the dark, she overturns it. Pausanias is awakened from his sleep; apprehensive of an attack from murderers he seizes his sword, and destroys his mistress. The horrid sight never leaves him. Her shade pursues him unceasingly; and in vain he implores aid of the gods and the exorcising priests. That poet must have a lacerated heart who selects such a scene from antiquity, appropriates it to himself, and burdens his tragic image with it."[2]
It is extremely characteristic of Byron, that, instead of resenting this charge of murder, he was so pleased by the criticism in which it occurs that he afterwards dedicated "The Deformed Transformed" to Goethe. Mr. Grote repeats the story above alluded to, with all the sanction of his grave authority, and even mentions the name of the young lady; apparently for the sake of adding a few black strokes to the character of Pausanias. But the supernatural part of the legend was, of course, beneath the notice of a nineteenth-century critic; and he passes it by. This part of the story is, however, essential to the psychological interest of it. For whether it be that Pausanias supposed himself, or that contemporary gossips supposed him, to be haunted by the phantom of the woman he had loved and slain, the fact, in either case, affords a lurid glimpse into the inner life of the man;--just as, although Goethe's murder-story about Byron is ludicrously untrue, yet the fact that such a story was circulated, and could be seriously repeated by such a man as Goethe without being resented by Byron himself, offers significant illustration both of what Byron was, and of what he appeared to his contemporaries. Grote also assigns the death of Cleonice to that period in the life of Pausanias when he was in the command of the allies at Byzantium; and refers to it as one of the numerous outrages whereby Pausanias abused and disgraced the authority confided to him. Plutarch, however, who tells the story in greater detail, distinctly fixes the date of its catastrophe subsequent to the return of the Regent to Byzantium, as a solitary volunteer, in the trireme of Hermione. The following is his account of the affair:
"It is related that Pausanias, when at Byzantium, sought, with criminal purpose, the love of a young lady of good family, named Cleonice. The parents yielding to fear, or necessity, suffered him to carry away their daughter. Before entering his chamber, she requested that the light might be extinguished; and in darkness and silence she approached the couch of Pausanias, who was already asleep.